Intimacy with the Father and the Son   7 comments

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This is from A Wilderness Voice Blog:

There is so much more to what it means to be intimate with our Father and Jesus than what seeps to the surface in today’s churches. Even the Bible translators seem to have gone out of their way to strip intimacy out of what the original languages were written in. For instance, what it means to be “born again.” We hear this phrase all over Christendom, but how hollow it is! Being “born again” is the very beginning of our relationship with the Spirit Being who has called us to Himself. The translators really missed it on this one! Take the word, “born”


gennaō
Thayer Definition:
1) of men who fathered children
1a) to be born
1b) to be begotten
1b1) of women giving birth to children

This word can be used for both being born and for insemination by the father. But in this case our heavenly Father is the progenitor. He is not our biological mother, but who is? Father is the one who moves and “broods over” us and inseminates us with spiritual life! That is what it means to be “born of the Spirit.” With us it is just as it was with Mary, the mother of Jesus and how she became pregnant.

“Then said Mary unto the angel, How shall this be, seeing I know [ginosko – intimate knowing] not a man? And the angel answered and said unto her, The Holy Spirit shall come upon you, and the power of the Highest shall overshadow you: therefore also that holy thing which shall be born [gennao] of you shall be called the Son of God.” (Luke 1:34-35 KJ2000 – emphasis added)

Then our intimacy continues on for we are inseminated INTO Christ and abide there in Him from then on. Jesus said, “That whosoever believes in [Greek – eis INTO not “in”] him [the Son] should not perish, but have eternal life.”(John 3:15 KJ2000) Salvation is all about in whom we abide. “For God so loved the world, that he gave his only begotten Son, that whosoever believes in [Greek – eis INTO] him should not perish, but have everlasting life.” (John 3:16 KJ2000)

But as many as received him, to them gave he power to become the children of God, even to them that believe INTO [Grk – eis] his name [character or personage]: Who were born [gennao – inseminated], not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (John 1:12-13 KJ2000)

The initial act by the Father is one that makes us spirit beings and then through faith places us INTO the Son. Jesus is the Father’s womb where we live! From then on we are IN Him. Jesus said,

He that eats my flesh, and drinks my blood, dwells in me, and I in him. (John 6:56 KJ2000 – Emphasis added)

We are eating and drinking from Him just as a fetus does eat and drink of its mother. Paul nailed it when He said,

‘In him we live and move and have our being’; as even some of your poets have said, ‘For we are indeed his offspring.’ (Acts 17:28 RSVA – emphasis added)

Jesus’ final prayers are very instructive,

“Neither pray I for these alone, but for them also who shall believe on [eis – into] me through their word; That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me. And the glory which you gave me I have given them; that they may be one, even as we are one: I in them, and you in me, that they may be made perfect in [eis – into] one; and that the world may know that you have sent me, and have loved them, as you have loved me. (John 17:20-23 KJ2000 – emphasis added)

As I hope you can see, everything about what it means for us to become a NEW creation IN Christ is about intimacy. We who are His body and Bride have our singular being (not beings) IN the Father and the Son. This is not mere religious activities that is spoken of here. God is after intimacy with all who are His.

Another thought on intimacy. Jesus said, “But you, when you pray, enter into your room, and when you have shut your door, pray to your Father who is in secret; and your Father who sees in secret shall reward you openly.” (Matthew 6:6 KJ2000). Prayer is our time of intimacy in secret with the Father, not a public performance. We enter into our room with Him and shut the door. What room? The room that Jesus has prepared for us for our intimate communion with the Father and the Son. Jesus said,

“Let not your hearts be troubled; believe [INTO – Grk. eis) God, believe also [INTO – Grk. eis] me. In my Father’s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” (John 14:1-3 RSVA)

We are the BRIDE of Christ, not His platonic girlfriend. There is so much more to becoming the Bride of Christ than attending endless church meetings. Jesus first prepares the bridal chamber for us and then invites us into it with Him. We can have that intimacy now in this life as we learn to go into our heavenly room in our Father’s house and shut the door with Him. Oh, what intimacy is ours if we will just open our eyes and follow our Bridegroom.

And while they went to buy, the bridegroom came, and those who were ready went in with him to the marriage feast; and the door was shut. (Matthew 25:10 RSVA)

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7 responses to “Intimacy with the Father and the Son

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  1. well done!

    • Here is eis (Greek) from Strong’s Concordance:

      eis: to or into (indicating the point reached or entered, of place, time, fig. purpose, result)
      Original Word: εἰς
      Part of Speech: Preposition
      Transliteration: eis
      Phonetic Spelling: (ice)
      Short Definition: into, in, among, till, for
      Definition: into, in, unto, to, upon, towards, for, among.

  2. Well said. 😉

    • I think it is amazing how one word can change the meaning of a sentence or a paragraph . . . . . .and it can change the quality of one’s life forever.

      This reminds me of a quote by T.S. Eliot:

      “We must be still and still moving Into another intensity For a further union, a deeper communion Through the dark cold and the empty desolation, The wave cry, the wind cry, the vast waters Of the petrel and the porpoise. In my end is my beginning.”

      • Beautiful! One word can indeed change everything. John1:1 says “In the beginning was the Word, and the Word was with God, and the Word was God.”

        Not long ago I discovered that Yeshua in Hebrew means safety, refuge, to rescue. Very sweet, I had no idea.

  3. Thanks for writing this. Something the prophetic movement needs to understand. Especially in this season.

  4. I love your use of the word “broody”. The bible refers to a broody mother hen a few times, in reference to how the Lord cares for us. I have seen how a broody mother hen takes care of her eggs, and then later the chicks. I wish more people could see just how the chicks are kept protected, as they climb in and all around her feathers. They may venture out from her as they grow older, but they come running back to her with just one warning cluck from her. Once, we had a chick who often disobeyed the mama hen, and would not come running when she called out her warning. Sadly, when that chic grew up, he did not live long. A predator got him. So like us, in that we need to stay close to the Lord and listen to his warnings…

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