Dinesh D’Souza on Balance Regarding Colonialism   5 comments

This is from the blog Alternative Postscript:

Anti-colonialism was one of the dominant political currents of the 20th century, as dozens of European colonies in Asia and Africa became free. Today we are still living with the aftermath of colonialism.

Apologists for terrorism, including Osama Bin Laden, argue that terrorist acts are an understandable attempt on the part of subjugated non-Western peoples to lash out against their longtime Western oppressors. Activists at the World Conference on Racism, including the Rev. Jesse Jackson, have called for the West to pay reparations for slavery and colonialism to minorities and natives of the Third World.

These justifications of violence, and calls for monetary compensation, rely on a large body of scholarship that has been produced in the Western academy. This scholarship, which goes by the names of “anti-colonial studies,” “postcolonial studies,” or “subaltern studies,” is now an intellectual school in itself, and it exercises a powerful influence on the humanities and social sciences. The leading Western figures include Edward Said, Gayatri Spivak, Walter Rodney and Samir Amin. The arguments of these Western scholars are supported by Third World intellectuals like Wole Soyinka, Chinweizu – who uses only one name, Ashis Nandy and, perhaps most influential of all, Frantz Fanon.

The assault against colonialism and its legacy has many dimensions, but at its core it is a theory of oppression that relies on three premises.

First, colonialism and imperialism are distinctively Western evils that were inflicted on the non-Western world. Second, as a consequence of colonialism, the West became rich and the colonies became impoverished; in short, the West succeeded at the expense of the colonies. Third, the descendants of colonialism are worse off than they would have been had colonialism never occurred.

In a widely used text, “How Europe Underdeveloped Africa,” the Marxist scholar Walter Rodney blames European colonialism for “draining African wealth and making it impossible to develop more rapidly the resources of the continent.” A similar note is struck by the African writer Chinweizu in his influential book “The West and the Rest of Us.” Chinweizu offers the following explanation for African poverty: “White hordes have sallied forth from their Western homelands to assault, loot, occupy, rule and exploit the world. Even now the fury of their expansionist assault upon the rest of us has not abated.”

In his classic work “The Wretched of the Earth,” Fanon writes, “European opulence has been founded on slavery. The well-being and progress of Europe have been built up with the sweat and the dead bodies of Negroes, Arabs, Indians and the yellow races.”

These notions are pervasive and emotionally appealing. By suggesting that the West became dominant because it is oppressive, they provide an explanation for Western global dominance without encouraging white racial arrogance. They relieve the Third World of blame for its wretchedness. Moreover, they imply politically egalitarian policy solutions: The West is in possession of the “stolen goods” of other cultures, and it has a moral and legal obligation to make some form of repayment.

I was raised to believe in such things, and among most Third World intellectuals they are articles of faith. The only problem is that they are not true.

There is nothing uniquely Western about colonialism. My native country of India, for example, was ruled by the British for more than two centuries, and many of my fellow Indians are still smarting about that. What they often forget, however, is that before the British came, the Indians were invaded and conquered by the Persians, by the Mongols, by the Turks, by Alexander the Great, by the Afghans and by the Arabs. Depending on how you count, the British were the eighth or ninth foreign power to invade India since ancient times. Indeed ancient India was itself settled by the Aryan people who came from the north and subjugated the dark-skinned indigenous people.

Those who identify colonialism and empire only with the West either have no sense of history, or they have forgotten about the Egyptian empire, the Persian empire, the Macedonian empire, the Islamic empire, the Mongol empire, the Chinese empire and the Aztec and Inca empires in the Americas. Shouldn’t the Arabs be paying reparations for their destruction of the Byzantine and Persian empires? Come to think of it, shouldn’t the Byzantine and Persian people also pay reparations to the descendants of the people they subjugated? And while we’re at it, shouldn’t the Muslims reimburse the Spaniards for their 700-year rule?

As the example of Islamic Spain suggests, the people of the West have participated in the game of conquest not only as the perpetrators, but also as the victims. Ancient Greece, for example, was conquered by Rome, and the Roman Empire itself was destroyed by invasions of Huns, Vandals, Lombards and Visigoths from northern Europe.

America, as we all know, was itself a colony of England before its war of independence; England, before that, was subdued and ruled by the Norman kings from France. Those of us living today are taking on a large project if we are going to settle upon a rule of social justice based upon figuring out whose ancestors did what to whom.

The West did not become rich and powerful through colonial oppression. It makes no sense to claim that the West grew rich and strong by conquering other countries and taking their stuff. How did the West manage to do this?

In the late Middle Ages, say the year 1500, the West was by no means the most affluent or most powerful civilization. Indeed the civilizations of China and of the Arab-Islamic world exceeded the West in wealth, in knowledge, in exploration, in learning and in military power. So how did the West gain so rapidly in economic, political, and military power that, by the 19th century, it was able to conquer virtually all the civilizations in the world? This question demands to be answered, and the oppression theorists have never provided an adequate explanation.

Moreover, the West could not have reached its current stage of wealth and influence by stealing from other cultures for the simple reason that there wasn’t very much to take. “Oh yes there was,” the retort often comes. “The Europeans stole the raw material to build their civilization. They took rubber from Malaya and cocoa from West Africa and tea from India.” But as economic historian P.T. Bauer points out, before British rule, there were no rubber trees in Malaya, nor cocoa trees in West Africa, nor tea in India. The British brought the rubber tree to Malaya from South America. They brought tea to India from China. And they taught the Africans to grow cocoa, a crop the native people had previously never heard of.

None of this is to deny that when the colonialists could exploit native resources, they did. But this larceny cannot possibly account for the enormous gap in economic, political and military power that opened up between the West and the rest of the world.

What, then, is the source of that power? The reason the West became so affluent and dominant in the modern era is that it invented three institutions:

science, democracy and capitalism. All these institutions are based on universal impulses and aspirations, but those aspirations were given a unique expression in Western civilization.

Consider science. It is based on a shared human trait: the desire to know. People in every culture have tried to learn about the world. Thus the Chinese recorded the eclipses, the Mayans developed a calendar, the Hindus discovered the number zero and so on. But science requires experiments, laboratories, induction, verification, and what one scholar has termed “the invention of invention” – the scientific method, this is a Western institution. Similarly, tribal participation is universal, but democracy – involving free elections, peaceful transitions of power, separation of powers – is a Western idea.

Finally, the impulse to trade is universal, and there is nothing Western about the use of money, but capitalism based on property rights, contracts, courts to enforce them, and, ultimately, limited-liability corporations, stock exchanges, patents, insurance, double-entry book keeping – this ensemble of practices was developed in the West.

It is the dynamic interaction between these three Western institutions – science, democracy and capitalism – that has produced the great wealth, strength, and success of Western civilization. An example of this interaction is technology, which arises out of the marriage between science and capitalism.

Science provides the knowledge that leads to invention, and capitalism supplies the mechanism by which the invention is transmitted to the larger society, as well as the economic incentive for inventors to continue to make new things.

Now we can understand better why the West was able, between the 16th and the 19th century, to subdue the rest of the world and bend it to its will. Indian elephants and Zulu spears were no match for British jeeps and rifles. Colonialism and imperialism are not the cause of the West’s success; they are the result of that success.

The wealth and power of European nations made them arrogant and stimulated their appetite for global conquest. Colonial possessions added to the prestige, and to a much lesser degree to the wealth, of Europe. But the primary cause of Western affluence and power is internal – the institutions of science, democracy, and capitalism acting in concert.

Consequently it is simply wrong to maintain that the rest of the world is poor because the West is rich, or that the West grew rich off “stolen goods” from Asia, Africa and Latin America, because the West created its own wealth, and still does.

The descendants of colonialism are better off than they would have been had colonialism never happened. I would like to illustrate this point through a personal example. While I was a young boy growing up in India, I noticed that my grandfather, who had lived under British colonialism, was instinctively and habitually anti-white. He wasn’t just against the English, he was generally against the white man. I realized that he had an anti-white animus that I did not share. This puzzled me: Why did he and I feel so differently?

Only years later, after a great deal of reflection and a fair amount of study, did the answer finally hit me. The reason for our difference of perception was that colonialism had been pretty bad for him, but pretty good for me. Another way to put it was that colonialism had injured those who lived under it, but paradoxically it proved beneficial to their descendants.

Much as it chagrins me to admit it – and much as it will outrage many Third World intellectuals for me to say it – my life would have been much worse had the British never ruled India.

How is this possible? Virtually everything that I am, what I do, and my deepest beliefs, all are the product of a world view that was brought to India by colonialism. I am a writer, and I write in English. My ability to do this, and to reach a broad market, is entirely thanks to the British.

My understanding of technology, which allows me, like so many Indians, to function successfully in the modern world, was entirely the product of a Western education that came to India as a result of the British. So also my beliefs in freedom of expression, in self-government, in equality of rights under the law and in the universal principle of human dignity – they are all the product of Western civilization.

I am not suggesting that it was the intention of the colonialists to give all these wonderful gifts to the Indians. Colonialism was not based on philanthropy: It was a form of conquest and rule. The English came to India to govern, and they were not primarily interested in the development of the natives, whom they viewed as picturesque savages. It is impossible to measure, or overlook, the pain and humiliation that was inflicted by the rulers over their long period of occupation. Understandably the Indians chafed under this yoke.

Toward the end of the British reign in India, Mahatma Gandhi was asked, “What do you think of Western civilization?” He replied, “I think it would be a good idea.”

Despite their suspect motives and bad behavior, however, the British needed a certain amount of infrastructure in order to effectively govern India. So they built roads, shipping docks, railway tracks, irrigation systems and government buildings. Then the British realized that they needed courts of law to adjudicate disputes that went beyond local systems of dispensing justice. And so the English legal system was introduced, with all its procedural novelties, such as “innocent until proven guilty.”

The English also had to educate the Indians, in order to communicate with them and to train them to be civil servants in the empire. Thus Indian children were exposed to Shakespeare, Dickens, Hobbes and Locke. They began to encounter words and ideas not in their ancestral culture: “liberty,” “sovereignty,” “rights” and so on.

This brings me to the greatest benefit that the British provided to the Indians: They taught them the language of freedom. Once again, it was not the objective of the English to encourage rebellion. But by exposing Indians to the ideas of the West, they did. The Indian leaders were the product of Western civilization. Gandhi studied in England and South Africa, Nehru was a product of Harrow and Cambridge. This exposure was not entirely to the good; Nehru, for example, who became India’s first prime minister after independence, was highly influenced by Fabian socialism through the teachings of Harold Laski. The result was that India had a mismanaged socialist economy for a generation.

But my broader point is that the champions of Indian independence acquired the principles and the language and even the strategies of liberation from the civilization of their oppressors. This was true not just of India but also of other Asian and African countries that broke free of the European yoke. My conclusion is that against their intentions, the colonialists brought things to India that have immeasurably enriched the lives of the descendants of colonialism.

It is doubtful that non-Western countries would have acquired these good things by themselves. It was the British who, applying a universal notion of human rights, in the early 19th century abolished the ancient Indian institution of sati – the custom of tossing widows on the funeral pyre of their dead husbands.

There is no reason to believe that the Indians, who had practiced sati for centuries, would have reached such a conclusion on their own. Imagine an African or Indian king encountering the works of Locke or Madison and saying, “You know, I think those fellows have a good point. I should relinquish my power and let my people decide whether they want me or someone else to rule.” Somehow, I don’t see this as likely.

Colonialism was the transmission belt that brought to Asia, Africa and South America the blessings of Western civilization. Many of those cultures continue to have serious problems of tyranny, tribal and religious conflict, poverty and underdevelopment, but this is not due to an excess of Western influence but to the fact that those countries are insufficiently Westernized.

Sub-Saharan Africa, which is probably in the worst position, has been described by U.N. Secretary-General Kofi Annan as “a cocktail of disasters.” But this is not because colonialism in Africa lasted so long but because it lasted a mere half-century. It was too short to permit Western institutions to take firm root.

Consequently, after their independence most African nations have retreated into a kind of tribal barbarism that can be remedied only with more Western influence, not less. Africa needs more Western capital, more technology, more rule of law and more individual freedom.

None of this is to say that colonialism by itself was a good thing, only that bad institutions sometimes produce good results. Colonialism, I freely acknowledge, was a harsh regime for those who lived under it. My grandfather would have a hard time giving even one cheer for colonialism. As for me, I cannot manage three, but I am quite willing to grant two. So here it is: Two cheers for colonialism! Maybe you will now see why I am not going to be sending an invoice for reparations to Tony Blair.

Source:

Dinesh D’Souza, 2002
Sfgate.com

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This is my response:

Western/European colonialism also brought the Gospel of Jesus Christ–especially through Christian missionaries from Great Britain (the British Empire). Poverty, primarily, is a spiritual condition. A nation that has suffered from poverty for many generations or even centuries is because that nation is cursed. Begin to preach the Gospel to the people and the Light of Heaven comes into their lives and their lives are transformed. Also, prayer and fasting need to take place to break the curses off the land of that nation. Curses come through sin: devil worship, abortion (human sacrifice), sexual sin (homosexuality, adultery), earth worship, etc. Break the curses off that land and the Lord will bless the land.

I am the wealthiest man on the planet, not because I have much property or have millions or billions of dollars in a bank account. I am the wealthiest man on the planet because I have the Presence of God in my life. Thank you, Lord Jesus, for shedding your precious blood on the cross, so that I can have access to my heavenly Father. And because I have access to the Father, He can inspire me/reveal to me ideas to make my life better and other people’s lives better.

Many years ago, back in the 1600s, the great Christian intellectual, John Milton, wrote that because of the power and influence of the Gospel of Jesus Christ in Great Britain, the English language would be the dominant language of the world someday. On a similar note: I believe the Lord allowed Alexander the Great to conquer the Persian Empire because the Greek language is easier to learn than the Persian language. The Greek New Testament is still being studied today in 2021. That is the power of God in the affairs of men.

To Be Free
https://hitchhikeamerica.wordpress.com/2020/06/10/to-be-free/

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This is what they don’t teach you about colonization – Dr. Thomas Sowell

One Man’s Education is Another Man’s Marxist Brainwash

Occupy Wall Street by Dr. Thomas Sowell

5 responses to “Dinesh D’Souza on Balance Regarding Colonialism

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  1. Wish i had a printer. This is so excellent. And you briefly touched on something that always amazed me about human migrations, be it peaceful or in violence. Aryan is a region in persia. Aryan means iranian. The iranians or aryans were defeated and fled across the caucaus mountains defeated by the persians and medes. The iranians or aryans are the germanic tribes. They later split into two groups, one went south east into india and conquered the native drsvidians
    The other group went west into europe. The joke is the germans and pakistanis are one people many generations removed but its true.
    The phillipines fought a 100 year war to drive out the spanish. They had almost succeeded when america invaded. America quickly murdered half million phillipinos and then ruled. The phillipines dont cry over this as america ruled them fairly well.
    Human nature dictates that if one invader never invaded, then another would.
    Spain is called also iberia ftom iber, the first hebrew, son of peleg. Iberia means the hebrew peninsula as other than basques in the north, hebrews or judeans were first settlers of this empty land. The judean cities were toledo, cordoba, ascalona and a dozen great cities. Iberia was a jewish-phonecian land. Then the germanic spanianards and the moslem moors came. History is migration that brings both good and evil. If the anglos had not taken america, then the french or spanish, russians, chinese or japanese would have. I dont like this but reality is reality. Oh i believe in resistance but sometimes one loses. Anyway, agree or disagree but still think what you wrote was great info.

    • I just wanted to tell you that I didn’t write this article, Dinesh D’Souza did.

      Human migration is fascinating. It would be great to see where Noah’s descendants migrated to after the Great Flood. Some of these people ended up in the area we now call Iraq (Land of Shinar). Genesis 11:2: “And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.” They built the Tower of Babel and then the Lord confused the language and then there was a REAL migration to the ends of the earth. I know that the Lord is sovereign and that He led different tribes to different parts of the earth.

      Correction: Iber (Eber) was not the son of Peleg. Peleg was the son of Eber. Genesis 10:25: “And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.”

      I love the Lord’s timing (which is always perfect). The second generation after Ham, Nimrod built Babel and, then later, the Tower of Babel. There was one language in the earth before the Tower of Babel. Then the Lord confused the language into many languages and the people were forced to migrate to different areas. This is before the time of Peleg, when the earth was divided (the beginning of the formation of the continents). Peleg was the fourth generation after Shem. So there were already people settled into the different parts of the earth (Pangeia or Pangaea–a supercontinent) before the earth was divided.

      You mentioned the Philippines. Here is some more information on the Philippine-American War, 1899-1902: https://www.thoughtco.com/philippine-american-war-4846100

      President McKinley’s Dream

      President McKinley’s Dream

  2. Nature of man dictates all this happens. Its not a white thing. Its a people thing. Colonialism brings both evil and good. Slave comes from slav. The slavic peoples were slaves of the turks. Dark greeks were from an ancestor raped by turks while light greeks weren’t. African blacks were already slaves in africa enslaved by moslems or warring tribes. They were simply sold to european ship masters. Ancient israel had slavery but with rules to be freed after 7 years if the person wanted freed. Slavery ended in england, scotland, france, not by civil war but God moving through the church. In the confederate states of america (a totally legal and constitutional nation), God was already moving through the church when Lincoln attacked. Slavery would have ended within a couple generations had no civil war even happened. We must never forget that God allows this. The blacks brought to america were saved for Christ instead of islam. Israelites as slaves 400 years in egypt to create a nation of millions out of 70. There were 30 good years in egypt before 400 bad years. What changed is egypt was ruled by a hebrew kin folk but the egyptions overthrew them after 30 years. Those hebrew kin folk from assyria that had ruled egypt were converted by those 70. Thats why God said nation of israel was born in egypt. Earlier, Rachael & Leah were also hebrew kin folk from assyria. My point is God allows this for a bigger picture we cant see before. 20% of all jews lived in iberia (spain) and paul planned to bring the gospel to them after rome. Instead God let paul be killed. God didnt want the gospel to go to judah in spain? No! Those jews were reserved to give israel today 1/3 of its jewish population. The inquisition gospel was so faulty later that to reject it was good. Jesus has the keys to hell and the grave, meaning those who never got the true gospel get a chance to accept or reject after death! This is not another gospel. Only Christ is the way but some after death are awakened to their first chance they never got. Living that run from their first chance are lost. Many are called but few chosen. Jabbed christians were called but they are no longer chosen but forever lost, sorry. In russia, kerensky overthrew the czar and set up the russian constitutional republic modeled after america. But the u.s. democrats financed the commies to enslave russia; 9 months later and the commies killed the czar only in prison under kerensky. Why? Two reasons; fear russia wouldnt continue to fight germany and horror that kerensky who had just freed russia also supported all colonized nations to get free! Will enter last thought. There is no predestination. There is God knowing in advance what will happen. Yes, God may stick the canoe paddle in the water for a moment to adjust the course. God knows if we live or burn in advance, but its our decision to make. God pre knows but does not pre determine. God also does not call all to salvation. Some must come in totally uncalled like the example in book of ruth. But once the uncalled comes in, Godly help starts. The uncalled in Christ are the cream, while the called that are chosen are good milk. Nothing wrong in the least to resist slavery, but its endemic to all people of all colors and ethnicities.

  3. Thank you for your comment. You make some very good points here.

    “Dark greeks were from an ancestor raped by turks while light greeks weren’t.” I used to have a housemate while I was living in Ames, Iowa (we were both attending Iowa State University at the time). He was from Pakistan. We talked about the culture in Pakistan, India and Afghanistan. We were talking about the lighter-skinned Pakistanis and the darker-skinned Pakistanis. We both agreed that the lighter-skinned Pakistanis were descendants of the Greek soldiers that conquered/travelled through that region when Alexander the Great was on his military campaign. When the Greeks conquered certain people, I am sure those people did not like being conquered, but the Greeks brought new ideas and technology to those people.

    About slavery in the United States: if the Civil War (1861-1865) had never happened, I believe that slavery would have died out by 1880, because new farming technologies were being developed that would have made slavery obsolete. But I believe that the Lord allowed the Civil War to happen because it was God’s judgment on sin, not just on the Confederate States, but also on the Union States (there were people in the North who were making money off of slavery). After Gettysburg, I believe more Union soldiers died than Confederate soldiers, because now General Robert E. Lee was on the defensive (attackers usually lose twice as many men as defenders in most battles). I read someplace that when the McCormick’s reaper was invented, the American farmer was able to produce more and cheaper wheat and barley than the labor-intensive estates in England; the American farmer almost put those English farmers out of business.

    “Earlier, Rachael & Leah were also hebrew kin folk from assyria.” Were Rachael, Leah, Jacob, Isaac and Abraham from Assyria or Mesopotamia? I always thought that Assyria is where modern Syria is today and that Mesopotamia is where Iraq is today. Mesopotamia is further east than Assyria. Because Abraham, Isaac and Jacob came from Mesopotamia, I would think that Jesus looked more like an Iraqi than someone from Lebanon or Syro-Phoenicia.

    I like this quote: “Yes, God may stick the canoe paddle in the water for a moment to adjust the course.” Yup, Divine Intervention happens from time to time.

    I also like this: “God pre knows but does not pre determine.”

    One more thing: “African blacks were already slaves in africa enslaved by moslems or warring tribes.” Here are a couple of videos by David Wood that you may want to look at:

    Muhammad: The White Prophet with Black Slaves

    How Muhammad Ali was Deceived by Islam

  4. Speaking of Abraham, Isaac, Jacob and Mesopotamia (Iraq), here is a video of Roni Dalumi singing a very beautiful song in Hebrew. I think her grandparents originally came from Iraq.

    “Someone” by Roni Dalumi

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