Archive for the ‘Abiding in Christ’ Tag

The Good Confession   Leave a comment

Cefalù_Pantocrator_retouched

This is from the blog Words from the Crucible:

I charge you before God, He making all things alive, and Christ Jesus, He witnessing the good confession to Pontius Pilate…
1 Timothy 6:13 (LITV)

With these words Paul exposes the folly of our trust in the understanding of the mere creeds and so-called “confessions” by which we have so often defined our faith. For what theological oration did Christ Jesus give before Pilate? Yet it says, “He witnessed the good confession before Pontius Pilate.” A witness is one who has lived that of which they speak; and the life of which they speak is their confession. Christ witnessed the good confession to Pilate; Christ’s confession was the very Life of God by which He was obedient to His Father in all things.

The good confession of which He witnessed was that He was the Son of God in the flesh. Ours is likewise to be that that same Life of the Son of God is being manifested in the life of our own flesh. Just as God and man were fully present in Christ before Pilate, so also our witness to Him shall be no witness at all until the substance of our real lives is being transfigured by the substance of God’s real Life working in us through the obedience of faith.

The witness which John makes of the apostles’ confession is, “That which we have seen and heard, declare we unto you…” In God’s appointed order, there is no discrepancy, though there be a distinction, between His Word and Christ Himself. Christ is the Word of God. If then we be Christ’s, and His word dwells in us, how can we not be constrained by that Word? “Why do you call Me “Lord, Lord,” and not do the things I say?” We have taken the distinction between command and Commander as justification for the glaring discrepancy between them in our own lives. But God does not abide such hypocrisy.

The incarnation of Christ Jesus is in itself the ultimate rebuke for our rending of the Word spoken from the Word lived. For in Him the Word was born a man, true Divinity elevating true humanity in Christ to its proper place in absolute harmony with God; so that those likewise born again of His Spirit from above might become partakers in the same resurrection life TODAY.

For how does John describe those who abide not in that Life?

By this we know the Spirit of God: every spirit which confesses that Jesus Christ IScome in the flesh is from God. And every spirit which does not confess that Jesus Christ IS come in the flesh is not from God; this is the antichrist which you heard is coming, and now is already in the world.
1 John 4:2-3

Notice how John says that it is a spirit which either confesses or denies the good confession. For he who confesses is he in whom righteousness is seen in the flesh, and he is from God; but he who denies is he in whom righteousness is not found in the flesh, and that one is not from God. In the case of the first spirit, it witnesses truly of that which it has seen and heard: which is the Word of Life; and in them the Life is manifest. But in the case of the second spirit, they bear witness of no such Life in the flesh; and their words are empty, because the Life, which is the good confession, is not manifest in them. Such is the spirit of antichrist: it is contrary to His Life working in us, though we speak His Name.

And again, regarding this second spirit which confesses not: it could be a demon, or it could be the spirit of a man, and there would be no difference. For the true confession that Jesus Christ has come in the flesh is a life being evidently lived in the flesh “by the faith OF the Son of God.” (Gal 2:20). Does the faith of Jesus Christ Himself ever fail? That is the faith by which we are to be living. Religion stops at faith in Christ; but the righteousness of God is “through the faith OF Jesus Christ toward all and upon all those believing…” (Rom 3:22)

John, as he does throughout his first letter, is saying that those who have the Life of Christ ought to walk even as Christ walked: who, though being God, became a man, so that we, being men, might become “the righteousness of God in Him.”

Such is the good confession. To truly confess His name is to have His Life at work even in our life in the flesh, just as He was always about His Father in His own flesh.

If we receive the witness of men, the witness of God is greater; because this is the witness of God which He has witnessed about His Son:
The one believing in the Son of God has the witness in himself.
The one not believing God has made Him a liar, because he has not believed in the witness which God has witnessed concerning His Son.
And this is the witness: that God gave us everlasting life, and this life is in His Son.
1 John 5:9-11 (LITV)

Indeed, I tell you truly: he that believes in Me, the works which I do, that one shall do also, and greater than these he will do, because I go to My Father.
John 14:12 (LITV)

Intimacy with the Father and the Son   7 comments

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This is from A Wilderness Voice Blog:

There is so much more to what it means to be intimate with our Father and Jesus than what seeps to the surface in today’s churches. Even the Bible translators seem to have gone out of their way to strip intimacy out of what the original languages were written in. For instance, what it means to be “born again.” We hear this phrase all over Christendom, but how hollow it is! Being “born again” is the very beginning of our relationship with the Spirit Being who has called us to Himself. The translators really missed it on this one! Take the word, “born”


gennaō
Thayer Definition:
1) of men who fathered children
1a) to be born
1b) to be begotten
1b1) of women giving birth to children

This word can be used for both being born and for insemination by the father. But in this case our heavenly Father is the progenitor. He is not our biological mother, but who is? Father is the one who moves and “broods over” us and inseminates us with spiritual life! That is what it means to be “born of the Spirit.” With us it is just as it was with Mary, the mother of Jesus and how she became pregnant.

“Then said Mary unto the angel, How shall this be, seeing I know [ginosko – intimate knowing] not a man? And the angel answered and said unto her, The Holy Spirit shall come upon you, and the power of the Highest shall overshadow you: therefore also that holy thing which shall be born [gennao] of you shall be called the Son of God.” (Luke 1:34-35 KJ2000 – emphasis added)

Then our intimacy continues on for we are inseminated INTO Christ and abide there in Him from then on. Jesus said, “That whosoever believes in [Greek – eis INTO not “in”] him [the Son] should not perish, but have eternal life.”(John 3:15 KJ2000) Salvation is all about in whom we abide. “For God so loved the world, that he gave his only begotten Son, that whosoever believes in [Greek – eis INTO] him should not perish, but have everlasting life.” (John 3:16 KJ2000)

But as many as received him, to them gave he power to become the children of God, even to them that believe INTO [Grk – eis] his name [character or personage]: Who were born [gennao – inseminated], not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (John 1:12-13 KJ2000)

The initial act by the Father is one that makes us spirit beings and then through faith places us INTO the Son. Jesus is the Father’s womb where we live! From then on we are IN Him. Jesus said,

He that eats my flesh, and drinks my blood, dwells in me, and I in him. (John 6:56 KJ2000 – Emphasis added)

We are eating and drinking from Him just as a fetus does eat and drink of its mother. Paul nailed it when He said,

‘In him we live and move and have our being’; as even some of your poets have said, ‘For we are indeed his offspring.’ (Acts 17:28 RSVA – emphasis added)

Jesus’ final prayers are very instructive,

“Neither pray I for these alone, but for them also who shall believe on [eis – into] me through their word; That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me. And the glory which you gave me I have given them; that they may be one, even as we are one: I in them, and you in me, that they may be made perfect in [eis – into] one; and that the world may know that you have sent me, and have loved them, as you have loved me. (John 17:20-23 KJ2000 – emphasis added)

As I hope you can see, everything about what it means for us to become a NEW creation IN Christ is about intimacy. We who are His body and Bride have our singular being (not beings) IN the Father and the Son. This is not mere religious activities that is spoken of here. God is after intimacy with all who are His.

Another thought on intimacy. Jesus said, “But you, when you pray, enter into your room, and when you have shut your door, pray to your Father who is in secret; and your Father who sees in secret shall reward you openly.” (Matthew 6:6 KJ2000). Prayer is our time of intimacy in secret with the Father, not a public performance. We enter into our room with Him and shut the door. What room? The room that Jesus has prepared for us for our intimate communion with the Father and the Son. Jesus said,

“Let not your hearts be troubled; believe [INTO – Grk. eis) God, believe also [INTO – Grk. eis] me. In my Father’s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” (John 14:1-3 RSVA)

We are the BRIDE of Christ, not His platonic girlfriend. There is so much more to becoming the Bride of Christ than attending endless church meetings. Jesus first prepares the bridal chamber for us and then invites us into it with Him. We can have that intimacy now in this life as we learn to go into our heavenly room in our Father’s house and shut the door with Him. Oh, what intimacy is ours if we will just open our eyes and follow our Bridegroom.

And while they went to buy, the bridegroom came, and those who were ready went in with him to the marriage feast; and the door was shut. (Matthew 25:10 RSVA)