Archive for the ‘Noah’ Tag

The Days of Vengeance – Part Two   4 comments

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This is from the blog A Word in Season:

Part Two

“For these be the days of vengeance,
that all things which are written may be fulfilled”
Luke 21:22

Our Obedience and God’s Judgments

“And having in a readiness to revenge all disobedience,
when your obedience is fulfilled”
2 Corinthians 10:6

Jesus responding to the questions of His disciples concerning His return declared…

“But as the days of Noah were,
so shall also the coming of the Son of man be”
Matthew 24:37

Our obedience must be fulfilled in order to release the judgment of God upon the children of disobedience. Just as the obedience of Noah released the judgment of God in His Day so must it be so in ours. Noah’s obedience was not only the catalyst which released God’s judgment on the earth, it was in fact also the very means of his deliverance. His completion of the work God gave him to accomplish was also God’s provision for him. May the Lord open our eyes to this essential truth for this hour.

“In the selfsame day entered Noah, and Shem, and Ham, and Japheth,
the sons of Noah, and Noah’s wife,
and the three wives of his sons with them, into the ark…”
Genesis 7:13

The flood commenced upon the earth WHEN (the selfsame day!) Noah entered the Ark, which was the fulfillment of His obedience to God in his day. Such is the testimony of God concerning Noah…

“Thus did Noah;
according to ALL that God commanded him,
so did he”
Genesis 6:22

Jesus said His return would be as it was in the days of Noah (Matthew 24:37); as Noah had his portion of obedience to fulfill so do we.

“Looking for and hasting* unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless, we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless”
2 Peter 3:12-14

Note: * The exposition of the Greek Word translated “hasten”

“…the transitive meaning, hastening on; i.e., “causing the day of the Lord to come more quickly by helping to fulfill those conditions without which it cannot come; that day being no day inexorably fixed, but one the arrival of which it is free to the church to hasten on by faith and by prayer” Vincent Greek Word Studies

“So taken, the thought of the Apostle is that the “day of God” is not immutably fixed by a Divine decree, but may be accelerated by the readiness of His people or of mankind at large” Cambridge Bible for Schools and Colleges

“The preposition “unto” is inserted without authority. The second participle σπεύδοντας is followed directly by the accusative, and is evidently transitive. In the Septuagint Version of Isaiah 16:5, σπεύδων δικαιοσύνην represents the “hasting righteousness” of our translation (comp. Pindar, ‘Isthm.,’ 5:22, where σπεύδειν ἀρετάν means “to pursue virtue”). Here the translation “hastening” is most appropriate. The Father hath put the times and seasons in his own power; but as the long-suffering of God waited in the days of Noah, so now he is “long-suffering to us-ward, not willing that any should perish;” and in his gracious mercy waits for the repentance of his chosen. St. Peter seems to represent Christians as “hastening the coming [literally, ‘presence’] of the day of God” by working out their own salvation…” Pulpit Commentary

“Hasting unto.—There is no “unto” in the Greek. The margin is probably right, hasting the coming—i.e., hastening Christ’s coming by holy lives…” Ellicott’s Commentary for English Readers

Why is it men and women of faith have long seen and understood this truth, yet in our day the day of slumber, God’s people have no understanding that it is their walk, their lives and the holy expressions of the Christ within them functioning and ministering unto one another is what hastens His return. The return of the Lord is not a spectator event, it is one in which we are to be partakers and participants of His Glory. When will we awake out of our slumber to arise unto fulfilling our call in His appearing?

Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil…”
Ephesians 5:14-16

This is why Jesus said…

“But of that day and that hour knoweth no man, no,
not the angels which are in heaven,
neither the Son, but the Father”
Mark 13:32

For Jesus is not only the seed which fell into the ground, He is also the harvest: HE Himself is the precious fruit of the earth in the lives of His people. God is returning for the harvest of a pure and holy people!

“Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until HE receive the early and latter rain”
James 5:7

Please consider the HE in this verse that we may understand the intent of God in this hour.

His Body is involved in HIS return. Let us take heed in this hour!

“…he that sleepeth in harvest is a son that causeth shame”
Proverbs 10:5

Brian Troxel

A Remnant   1 comment

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This is from the blog Daily Meditation:

Isaiah 1: 9:  “Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.”

Jonathan, Saul’s son, said that it is nothing with God to save with a few or with many (1Samuel 14:6-15). And he went into the camp of Philistines, with his armour bearer, just the two of them, with that understanding. Definitely, he was a man of strong faith.

He did not wait to get permission, to get a consensus, he did not call for volunteers and he caused such a commotion. After killing a few in direct combat, God sent an earthquake to back up his audacious initiative.

In the time of Gideon, God told him to go and deliver Israel as one man, but he thought he was very small (Judges 6-7). He thought he was the least person in Israel that should be considered for that job. Eventually with only a few hundred people he led the people to strike the enemy. God said he did so that Israel will not think that she made it happen by her own strength and so become puffed up.

David as one man defeated the army of Philistine (1Samuel 17). Goliath has put himself forward from among the them are a representative, as a champion, and asked that someone from Israel come forward for a one-on-one battle, instead of the full armies confronting each other. He was so sure of himself, sure of his war experience, sure of his big spear and his giant stature.

But David showed up as someone without those credentials. But he came fully kited with trust in God and at the end of his encounter with Goliath, David stood with his cut-off head in his hand and the remaining army of the Philistine fleeing, not believing their eyes.

The one in whom they trusted was downed by a young lad barely weaned from his mother’s breast milk. They did not know that out of the mouth of babes and suckling God has ordained strength to silence the enemy (Psalm 8:2).

God used a young man, with only a stone and a sling, with virtually no experience on the battlefield to give Israel victory at that time over their perennial enemy, cause to flee the battlefield in total disarray.

God is not so enamoured by the crowd as he is with the state of people’s heart. He sees the heart and not the appearance. He said though many people call him lord, lord; he only regards those who do what he says (Luke 6:46). Many may shout Jesus is Lord, but a few live it.

He said there are two roads, one to life and the other destruction. The one to destruction has popular appeal, it is a broad road, many find it; it is the place for the crowd. But the road that goes to life is narrow, and a few find it. It is the path to the high calling of God in Christ Jesus (Philippians 3:14). The high calling is highly costly. Few can pay the prize.

God asked a question: Who shall I send, who shall go from us (Isaiah 6:1-8)? Isaiah answered: here am I send me. He decided to choose what God chooses, leave his own preference to embrace God, to speak the words of God, while others speak their own words, he chose to represent God while other represent themselves. He represents the remnant. And God told him not to fear what the people fear nor come to their ungodly conclusion (Isaiah 8:12-13).

The bible says, everyone do proclaims his own goodness, but a faithful man who can find (Proverbs 20:6)? Those who look out for themselves are many but those who look out for the things of God are few.

David prayed, help lord, for the godly man ceases and the faithful perish among the sons of men, i.e. they are going into extinction, getting fewer and fewer in number, those who hold to moral values are diminishing in number (Psalm 12:1). They are a remnant, rear breed and hard to find.

Paul wrote that in the last days the Spirit expressly says that many shall become lovers of themselves; abandoning the love of God (2Timothy 3:1-2). But there will be a remnant. Will you be one of those who stay true to the end? Jesus said he who endures to the end will be saved (Matthew 24:13).

When in the wilderness and the children of Israel fell into idolatry, Moses was angry and the wrath of God was burning against the people. And Moses called out: who is on the Lord’s side (Exodus 32:20-35)?

And the tribe of Levi stood up to be counted. Though one of the tribes of Israel, that day they began to journey to distinction in that nation.

Moses asked them to do something dangerous, something that will make them hated by men, hated by their brothers. Moses said they should take up dangerous instruments and kill their brothers and sisters from other tribes. And they obeyed. They chose relationship with God over relationship with their brothers, obedience to God over social expectations, similar to what Jesus said that if you do not hate your brothers and sisters you cannot be his disciples (Luke 14:26).

On the discipleship gate, there is no sign saying: everybody qualifies. Everybody is called but not everybody is accepted, not everyone qualifies (Matthew 22:14).

When Gideon blew the trumpet, in the time of the Judges, over thirty thousand showed up for war, but when the screening was done, only 300 were left.

These passed the test of fearlessness and the huddle of inner dispositions which was reflected in their physical posture when they wanted to get water from a river. You will think you have more chance of victory with such a crowd when you want to defeat an enemy, but in God’s calculation, having a crowd is not always linked to victory.

That means when you want to go forward in the will of God, you cannot act based on consensus, it is not about who agrees with you or who does not, who supports you or who does not, who sees things from your point of view or not.

When Jesus said he was going to die on the cross, his best pal, Peter was firmly against it (Matthew 16:21-23). Jesus did not say that he will go and think about it. He was harsh to Peter, telling him: get behind me Satan. He surely did not walk based on consensus but the will of God.

Similarly, when God asked Noah to build an ark to prepare a remnant when he planned to send a flood to the earth to destroy every living thing (Genesis 7). The only people saved were Noah and his family. Jesus revealed what happened at that time will repeat itself, in which people will continue in their previous lifestyles and normal social engagement when a major catastrophe was coming on the earth. The majority were blinded from the import of the moment while Noah and a few people member of the family was saved. Only a remnant was saved.

The Nakedness of Noah